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Quick Cuts: The Boujmaa Brothers’ Moroccan Lutherie Shop

Quick Cuts

The Boujmaa Brothers’ Moroccan Lutherie Shop

by Bruce Calder

Originally published in American Lutherie #82, 2005



While in Marrakech recently, my wife and I discovered the “Ensemble Artisanal,” a government-sponsored complex of shops located outside the medina in the Ville Nouvelle. Here you can watch artisans at work as well as buy their products. These range from carpet makers to makers of babouche (the typical Moroccan leather slippers) to jewelry makers to woodworkers of several types. It’s a great alternative to the heavy sales pressure to be found in the souks, and if you’re not the haggling type (an art form taken to its highest expression here in Morocco), so much the better — prices are fixed, and the things you buy are always of the best quality. Even better, the money goes directly to the artisans.

It was a most pleasant surprise while in the Ensemble Artisanal to discover brothers Benaddi and Blad Boujmaa’s lutherie shop. Makers of both traditional Berber and Arabic instruments (“We make both, since we are half Berber and half Arabic, just like most Moroccans,” Blad told me), their atelier has been in its present location for about ten years.

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Tamburitzas

Tamburitzas

by Nick Hayden

Originally published as Guild of American Luthiers Data Sheet #18, 1975



This is a run down on the Tamburitza family. This instrument came first from Yugoslavia, mostly from Croatia. In the past 25 years there has been hundreds of children’s junior groups formed in the U.S., from New York to California. Most of the Tamburitzas are made in this country by men like me. Some people order from Europe, but those are factory made.

There is a university here in Pittsburg which has had a Tamburitza group for over 30 years. They travel all over the world.

I know they travel out your way to perform, so watch the paper, and you can see them.

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The Portuguese Guitarra: A Modern Cittern

The Portuguese Guitarra: A Modern Cittern

by Ronald Louis Fernández

Originally published in American Lutherie #27, 1991 and Big Red Book of American Lutherie Volume Three, 2004



In Portugal, the word guitarra refers to a present-day cittern similar in appearance to and directly derived from the 18th-century English guitar. This instrument, typically accompanied by a Spanish-type guitar called viola or violão in Portuguese, is used in performing musical variations and in accompanying the fado, an urban Portuguese song form. Consequently, it is also known in Portuguese as the guitarra de fado.

While these instruments are not abundant in North America, luthiers do encounter them here, especially where Portuguese fishermen have come ashore or emigrants have settled — New Bedford and Fall River, Massachusetts; the Hawaiian Islands; Providence, Rhode Island; San Diego, San Jose, Tulare, Visalia, Artesia, and Chino, California; Newark, New Jersey; Seattle, Washington; Montreal, Quebec; Ottawa and Toronto, Ontario; Winnipeg, Manitoba; and Vancouver, British Columbia.

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It’s a Kabosy

It’s a Kabosy

by Paul Hostetter

Originally published in American Lutherie #35, 1993 and Big Red Book of American Lutherie Volume Three, 2004



Madagascar is a huge island about the size of Washington, Oregon, and California combined. Situated 180° around the earth in any direction from these three states, this single-language country lies in the Indian Ocean off the east coast of Africa. I shall probably recount more about music from Madagascar than about construction details of this delightful little instrument for this simple reason: the kabosy’s musical raison d’être exceeds in interest the technical complexity of the instrument itself. Nonetheless, it’s worth a long look because, like most things Malagasy, there’s nothing quite like it anywhere else.

Despite obvious superficial appearances, Malagasy culture is not particularly African at all, but is an extraordinary mélange of Polynesian, Southeast Asian, Arabic, African, and, more recently, European influences. (Madagascar was a French colony until 1972.) Like the legendary flora and fauna of that far-away island, Malagasy culture and music bear but a passing resemblance to culture elsewhere on the planet. Fortunately there are numerous recordings now available of just about every stripe of this remarkable musical culture. A discography follows.

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What You Should Know About The Hardanger Fiddle

What You Should Know About

The Hardanger Fiddle

by David Golber

Previously published in American Lutherie #36, 1993 and The Big Red Book of American Lutherie, Volume Three, 2004



Someone has walked into your shop with yet another weird instrument. This time, it’s sort of like a violin, but it has a whole lot of pegs, the top is carved funny, it has pearl and bone inlay, and it’s decorated with flowery drawings. He says his grandfather brought it from Norway in 1890, and he wants you to put it in playing condition.

Well, it’s a Hardanger fiddle (hardingfele in Norwegian). The instrument originated in the area around the Hardanger fjord, whence its name. It is distinctly Norwegian; in fact, it is played in only about a quarter of Norway, the western and south-central areas. The oldest instrument found has a date of 1651. The musical tradition is still very much alive, and continues unbroken up to the present.

Beginning in about 1850, there was an absolutely enormous emigration from Norway to America — something like a third of the population. Those who played fiddle of course brought their fiddles with them. In addition there were tours by professional players who performed for their emigrated countrymen and then returned to Norway. But the instrument and the music died out in America. The children of the immigrants rarely learned to play, and father’s fiddle lay in its case in the attic, or was hung on the wall like an icon of a lost era. Now there is something like a revival here in America, not only among the descendants of the immigrants, but also among those not of Norwegian ancestry who have discovered the music.

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