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The Mariachi Humpback

The Mariachi Humpback

by C.F. Casey

Originally published in American Lutherie #116, 2013



MariachI humpback? A sombrero-wearing whale that plays trumpet through his blowhole? A deformed bell-ringer who plays “Cielito Lindo” on his carillon? Nah. Those images would probably be too bizarre even for Disney.

“Mariachi Humpback” is a name I use to describe the shape of two related instruments which form the rhythmic foundation of the mariachi band: the vihuela and the guitarrón (Photo 1). The vihuela is a small 5-string guitar with a re-entrant tuning; the pitch names are the same as the first five strings of the regular guitar (ADGBE), but strings 3, 4, and 5 are an octave high. The guitarrón is a bass guitar with the tuning ADGCEA. Though these two instruments are at opposite ends of the sonic scale, they share a number of characteristics. In both, the bridge is a simple bar with string holes and no saddle (like a heavy lute bridge). The guitarrón is fretless, and while the vihuela has frets, often they are tied on (again, like a lute), and frequently there are only three. Traditionally, the binding of both is rope-patterned, and is glued to the surface of the sides rather than inlaid.

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It Worked for Me: Curly Koa Sides

It Worked for Me: Curly Koa Sides

by C.F. Casey

Originally published in American Lutherie #114, 2013



Recently I was faced with the gnarliest set of curly koa sides I’ve ever worked with. I was building a custom tenor ukulele, and the client had personally selected the woods. After thinning the sides, I gently flexed one to check its stiffness, and the darn thing broke!

I was able to glue it back together, but I was sure that in the bending process the glue would soften and it would fall apart again. So I installed another clamp bar on my bending form, just at the point of the break, clamped the sides down securely at that point, and proceeded to bend outwards in both directions (Photo 1).

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From Russia, With Strings Attached

From Russia, With Strings Attached

by C.F. Casey

Originally published in American Luthier #75, 2003 and Big Red Book of American Lutherie Volume Seven, 2015



Last year my wife and I received an invitation from some new friends to visit at their place about an hour’s drive from us. David Neufeld had a violin he wanted me to check over, as he was thinking about getting back into playing it. As it turned out, the fiddle was in good shape and didn’t need my attentions. However, when I walked into their house for the first time, I spotted something hanging on the wall that made my jaw drop: an obviously old guitar with tuners all on one side. Naturally I rushed over for a closer look, and what I saw piqued my interest even more. For one thing, it was a 7-stringer. For another, the neck was attached to the body with a screw, which could be tightened or loosened with a clock key.

The guitar belongs to Maggie Andres, David’s partner, and had belonged to her grandmother, who was of Russian Mennonite stock. Sometime in the ’60s, while clearing up his mother’s estate, Maggie’s father had found the guitar in pieces, lying behind a door where it had been discarded by his brothers and sisters. He kept it and put it back together.

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Meet the Maker: Jose “Pepito” Reyes Zamora

Meet the Maker: Jose “Pepito” Reyes Zamora

by C.F. Casey

Originally published in American Lutherie #88, 2006



I first met Pepito Reyes by phone, when I called him to ask some questions for my review of his book El Tiple Puertorriqueño. About a year later, I had a chance to meet him face to face, at the Tiple Conference in Mayagüez, Puerto Rico and later at his home and workshop in Jayuya. As we talked, I gained more and more respect for a man who, after ending one successful career, immediately created a second: to dedicate himself to giving back to the environment and culture that nurtured him. Pepito is a man filled with passion for his cause, which is to ensure that traditional Puerto Rican culture, especially its music, and more especially yet, the Puerto Rican tiple, will not vanish into the mists of time.


When did you build your first tiple?

I built it in 1989 and I still have it; it’s in good shape. It’s traveled to Texas, Florida, and France, and it’s been used in recordings.

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Questions: Charango Plans

Questions: Charango Plans

by C.F. Casey

Originally published in American Lutherie #104, 2010

 

Gerald Mercer from Angels Camp, California asks:

I am looking for plans for a South American charango. These are often 10-string, 5-course instruments and made using the shells of armadillos.


C.F. Casey from Winnipeg Beach, Canada
answers:

The website below will get you going on building a charango. The title calls it a ronroco, but it’s the same thing. They even use the two terms interchangeably in the site.

http://jlfeijooi.en.eresmas.com/Construccion_de_un_ronroco.htm

Here we’re dealing with a charango that’s carved out of solid wood, rather than using an armadillo shell for the bowl. Most charangos I’ve seen lately have been the carved variety, and the last few times I’ve visited my friendly neighborhood wood-pusher, they’ve been fresh out of armadillos. The site is in Spanish, but Google’s translation is no more horrible than such things usually are. In any case, the sketches have the main dimensions, which is the most important thing. ◆